Sustainable Livelihoods Children's Eco Village. Umrah for Orphans Cricket Academy. Donate for a Mosque. Give Sadaqah Qurbani Give Aqiqah. Saturday 28th, November pm - pm. Online Webinar. Sat, 28 November , - GMT. Female Seating. Male Seating. QTY: 0. Join us for an amazing 2-part webinar series exploring the life and lessons of the 4 great Sunni Imams whose guidance millions follow today.
You only need to register once to attend both events. But who were the incredible individuals that established these Madhabs and how does their work affect us today? He is renowned for his piercing intellect, diligence, integrity, courage and resolve in the face of oppression.
Islamic Science and jurisprudence as we know it was largely due to his revolutionary efforts. He spent his life learning, recording and clarifying the legal boundaries and precedents passed down by the first two generations of Muslims. In just four years he produced an entirely new system of jurisprudence embodied in his book al-Umm.
This achievement was followed by his epoch-making exposition Risala on the intellectual basis of Jurisprudence. As the compiler of a colossal Musnad, he had as broad a knowledge as his predecessors. Living just after the first three generations of exemplary Muslims, Imam Ahmed faced an entirely different set of challenges compared to his three predecessors. A rapidly expanding urban development and imperial government that affected much of the Muslim communities, Imam Ahmed had to develop a new approach in dealing with legal issues.
A brief outline of topics covered: 1. Demographics base and influence 2. Early life 3. They told them that only the Qur'an and Sunnah of Prophet Muhammad peace be upon him should be taken for granted. They thus declared the Truth and established justice. Then, it will be incumbent upon them to act upon the decisions they reach through inference and it will also be impermissible for them to practice Taqlid following the opinion of another person.
Rather they may depend on the jurisprudential legacy and useful knowledge of the four grand Imams, hoping that Allah will guide them to the Truth and right views. As for the person who cannot do so, he may act upon the views of any of the four grand Imams and the likes without bias.
We have issued a Fatwa on this regard that reads: "Whoever is qualified enough to infer rulings from the Qur'an and Sunnah even with the help of the juristic legacy Part No. But whoever is not qualified enough to do so may ask the trustworthy scholars or read the religious books written by trustworthy scholars to know the rulings and act upon them without confining himself to asking or referring to a specific jurist of the four grand Imams.
Most people usually refer to those four Imams for their fame and for the widespread circulation and simplicity of their books. Whoever forces a learner to follow the views of a specific jurist of the four jurists is wrongful; he thus does not trust the faculties of learners and restricts the broad scope of freedom with no evidence. Fifth: Peoples' physical minds and senses are limited and their instincts, interests, readiness, and intellectual faculties are diverse. Therefore, Allah Exalted be He sent prophets peace be upon them to guide people, give them glad tidings, and warn them.
Allah thus excludes all potential excuses after sending prophets. However, difference of views on religious issues may occur among religious scholars either because some scholars know the evidence of the Qur'an and Sunnah while others do not; difference in understanding the evidence; it may also rise due to the conflict of evidence in the sight of scholars, or due to their difference in giving priority to a specific evidence over the other, or due to some other reasons.
This realm of study has been widely discussed in voluminous works on Part No. For further explanation on this issue, refer to it and to other books written on Juristic difference in the present and past. Sixth: After knowing the great favor, high rank, and the sincere efforts those four grand Imams did to serve Islam and the entire Muslim nation, we have to remember that no great figure escapes criticism.
In spite of their sincerity of faith, high ranks, uprightness, and mercy, the Prophets and Messengers could not escape the harm afflicted upon them from their own peoples, as the Arab saying tells: 'Torrents destruct high places first'. Whoever offends the four grand Imams, is indeed offending and wronging himself exposing it to punishment, sooner or later.
His was a very well educated family and he was taught by more than 50 teachers, including Imam ul Qura Nafe bin Asadur Rahman, who was the greatest Qari of all time.
Knowledge or wisdom, he felt was for everyone. He was very principled man and once the governor of Medina Jafar bin Salaiman, meted out 70 lashes to him for issuing a Fatwa contrary to the wishes of the governor. Properties of Fiqh-e- Maliki 1. It followed the style in existence at Medina. It concentrates mainly on Hadith and follows the normal interpretation of the Hadith.
He laid a solid foundation for the interpretation of the Fiqh and provided clear guideline for the coming generations. He wrote all the rules of Fiqh objectively and impartially.
Powered by :. A ha d ith -Introduction. Compilation of A ha d ith. Evaluation of Hadith. Classification of Books of H ad ith. Compilers of Si ha h al Sittah.
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